Reading:
Complete The White Tiger
Study Questions:
1. Why is Balram writing this letter to Wen Jiaboa? What does he hope to communicate?
2. Bring in a passage from today's reading that you believe to be particularly important. Justify why you think this passage is important. You do not need to transcribe the entire passage, only the first line and the page necessary page numbers. You will share this with the class.
Showing posts with label Literature. Show all posts
Showing posts with label Literature. Show all posts
Week 13.2: Aravind Adiga, The White Tiger
Reading:
Aravind Adiga, The White Tiger, 146-203
Study Questions:
1. How might we connect the issues raised in The White Tiger to the material we read in Invisible Hands, particularly as it concerns resource extraction?
2. Over the course of reading this novel, we have discussed issues concerning personal identity, the role of geography, and morality. How do these issues develop in today's reading?
Aravind Adiga, The White Tiger, 146-203
Study Questions:
1. How might we connect the issues raised in The White Tiger to the material we read in Invisible Hands, particularly as it concerns resource extraction?
2. Over the course of reading this novel, we have discussed issues concerning personal identity, the role of geography, and morality. How do these issues develop in today's reading?
Week 13.1: Aravind Adiga, The White Tiger
| Fredda Brilliant, Mahatma Gandhi (1968) |
Aravind Adiga, The White Tiger, 96-145
Study Questions:
1. Balram frequently quotes Madam Pinky's common refrain, "What a fucking joke." What is the joke? Why might this joke be (darkly) funny ?
2. What is significant about the statue of Gandhi that Mr. Ashok passes? How does this reflect the novel's disappointed idealism?
3. How does Balram come to see himself? How does he change? What does he change into?
Week 12.2: Aravind Adiga, The White Tiger
Reading:
Aravind Adiga, The White Tiger, 54-95
Initial Interview Must Be Conducted
Study Question:
1. The White Tiger is in many ways a book about geographic space. What is the relationship between:
a. The Light and Darkness?
b. India and China?
c. India and the United States?
How do these relationships speak to issues of work and labor?
Week 12.1: Aravind Adiga, The White Tiger
Aravind Adiga was born in 1974 in Madras (now called Chennai), and grew up in Mangalore in the south of India. He was educated at Columbia University in New York and Magdalen College, Oxford. His articles have appeared in publications such as the New Yorker, the Sunday Times, the Financial Times, and the Times of India. His first novel, The White Tiger, won the Man Booker Prize for fiction in 2008. A second novel, Last Man in Tower, was published in 2011. (from Adiga's official site)
Reading:
Aravind Adiga, The White Tiger, 1-54
Study Questions:
1. What is the novel's view of education? How does this compare to your own view of education? Make sure, as always, to support your answer with textual evidence.
2. How does Balram define morality? Why does he define morality in this way? Make sure, as always, to support your answers with textual evidence.
Week 6.2: Bertolt Brecht & 3 Penny Opera
Although
he would later try to pass himself off as having peasant origins,
Bertolt Brecht was born to a conventionally middle class family in
Bavaria in 1898. When World War I broke out, Brecht avoided service
until he was eventually drafted. He served as a medical orderly far from
the front. In the late 1910s, Brecht began getting involved in the
theater, first writing drama reviews, and then directing and writing his first
play Baal. He would continue to
produce plays in Germany until the Nazis took power when he became an
expatriate, eventually settling in the United States and doing some work
for Hollywood. During the Cold War, Brecht left the United States and
eventually settled in East Berlin. While he continued to write plays,
they did not achieve the same notoriety of his earlier work. He died in
1956 of a heart attack.Brecht was committed to Marxism for most of his adult life and his hope was for his plays to serve Marxist purposes. As such, he wanted his plays to have an instructive quality that would cut through bourgeois ideology. Brecht hopped to accomplish this by what he called "verfremdungseffekt" or "alienation effect." Unlike naturalist theater which tries to sustain the illusion of realism, Brecht attempted to point out to his audience that they were in fact watching a play. The audience is intended to observe themselves watching a play and export this critical skill to the world outside the theater.
Viewing & Reading:
Required: 3 Penny Opera, dir. G. W. Pabst
Screening will be September 30, 5:30 PM. The film is on reserve at the library.
Recommended: Brecht essays on theater (PDF) Reading is in our class packet
Study Question
1. What does the film have to say about society? What was the implicit argument of the film?
2. Bring in three discussion questions about 3 Penny Opera. These questions will be answered by your fellow students in class.
3. Summarize Brecht's main points in the reading for next session. What is the epic theater? What does Brecht want it to do? How might these ideas reflect what Pabst does with his adaptation of Brecht's Three Penny Opera? (3 pts e/c)
Labels:
3 Penny Opera,
agitprop,
Bertolt Brecht,
drama,
epic theater,
Film,
G. W. Pabst,
Germany,
Literature,
musical
Week 7: Clifford Odets, Waiting for Lefty
Clifford Odets (1906-1963) was born to immigrant parents in Philadelphia and was raised in the Bronx. He began his career as a playwright in the Group Theatre, which promoted the American adaptation of method acting. During the 1930s, Odets was a member of the Communist Party and his plays show an intense concern for the working class. Like many others, he was called before the House Un-American Activities Committee during the Red Scare. However, unlike his fellow playwright Arthur Miller who refused to testify, Odets explained why he had been involved with the Communist Party and cooperated by answering the committee's questions. From the mid-1930s to his death, Odets worked for Hollywood. He worked on other people's screenplays and produced his own original works. In the 1950s he began to produce scripts for television anthologies. His last work appeared on The Richard Boone Show (1963-64).
Study Questions:
Day 1 (Episodes 0-2):
1. What is the effect of placing actors in the audience? Does this produce a distancing effect (like Brecht) or does it merely produce a more inclusive illusion?
2. What is the purpose of episodes one and two? How do they relate to the strike?
POLISHED WORKING DRAFT DUE!
Day 2 (Episodes 3-5):
1. How might episode three relate to episode one (Joe and Edna) and episode two (Lab Assistant Episode)?
2. Why is the medicine episode (episode five) in the play? How might it relate to episode two?
3. What is the effect of the play's ending?
4. As a work of agitprop, Waiting for Lefty is meant to convey a political point of view and convince its audience. However, the play is only successful if it works as a piece of art. What do you find artistic about the play?
Study Questions:
Day 1 (Episodes 0-2):
1. What is the effect of placing actors in the audience? Does this produce a distancing effect (like Brecht) or does it merely produce a more inclusive illusion?
2. What is the purpose of episodes one and two? How do they relate to the strike?
POLISHED WORKING DRAFT DUE!
Day 2 (Episodes 3-5):
1. How might episode three relate to episode one (Joe and Edna) and episode two (Lab Assistant Episode)?
2. Why is the medicine episode (episode five) in the play? How might it relate to episode two?
3. What is the effect of the play's ending?
4. As a work of agitprop, Waiting for Lefty is meant to convey a political point of view and convince its audience. However, the play is only successful if it works as a piece of art. What do you find artistic about the play?
Week 6.1: Tillie Olsen, "I Stand Here Ironing"
![]() |
| Pieter de Hooch, A Woman Peeling Apples (1663) |
Tillie Olsen (1912-2007) is internationally known and honored for her
powerful, poetic writing depicting the lives of working-class people,
women, and people of color, with respect, profound understanding, and
deep love. Her books, Tell Me a Riddle, Yonnondio from the Thirties, Silences, and her essays and lectures, have been translated into twelve languages. Her works are considered by many to be central to working class
literature, women’s studies, and the understanding of creative processes
and the conditions, which permit imagination to flourish. (From Tillie Olsen.net)
Reading:
Tillie Olsen, "I Stand Here Ironing"
Viewing: Pieter de Hooch, A Woman Peeling Apples (website)
Today's Reading Can Be Found in Our Course Packet
Today's Reading Can Be Found in Our Course Packet
Study Questions:
1. Who won the debate from last class and why? What strengths did your own team possess? What weaknesses? What strengths did the other team possess? What weaknesses did they posses?
2. What does "I Stand Here Ironing" have to say about the work involved in mothering? How does it compare to the work we read about in Studs Turkel's Working?
3. How do issues of social class influence Olsen's story?
Week 1.2: Creation & The Sabbath
![]() |
| Michelangelo, The Creation of Adam (1512) |
Humanists approach the Bible not as sacred scripture, but as a historically important text that is rich with literary and philosophical insight. Within the humanities, literary scholars and religious studies scholars pay particular attention to the Bible, but do so in very different ways. Jack Miles, a literary critic known for his celebrated biography of God, uses an extended metaphor of a stained glass window to discuss how these two fields differ in their approach to the Bible. On the one hand, the religious studies scholar hopes to look through the stained glass window in order to see the historical context of the text's production or representation. For these scholars, the stained glass--the text itself--sometimes obscures the historical truth for religious, ideological, or political reasons. On the other hand, the literary scholar is more content to admire the stained glass and study how the shape of its panels and the interplay of colors produce meaning. Both these methods are very different than devotional readings of the Bible. This form of reading might be said to gaze at the stained glass as an aid to worship. This being a humanities class in a secular state-funded college, we will approach the text from a humanistic perspective using both the methodologies of literary and religious studies.
One of the major insights of religious studies into the Bible is source criticism. Source criticism dates back to the 18th-century and is an attempt to identify the different sources for the Bible. Out of this criticism emerged the documentary hypothesis which claims that four basic sources comprise the Five Books of Moses (Torah). These four sources are the Yahwist (J), Elhoist (E), Priestly (P), and Deuteronomist (D). These four sources help explain the apparent contradictions within the Bible as stemming from different sources and traditions. According to Bible scholars, the J source refers to God only as Yahweh and comes from the Southern Israelite Kingdom of Judea. In contrast, the E source refers to God as Elohim and comes from the Northern Israelite Kingdom of Israel. The Priestly author wrote most of Leviticus and is primarily concerned with the religious observance of the temple practice of the Jerusalem cult. The D source wrote Deuteronomy and parts of Joshua, Judges, and I and II Samuel. All were combined by the Biblical redactor, a composite figure who weaved the various strands of the Bible together.
The reading from the King James Bible comes from both J and P. The Creation story of the Bible, you will note, is given twice. The First account of Creation comes from P and presents a vision of God who creates the world through his voice alone. The second account, the one made famous by John Milton and countless painters of fig leaves, comes from J and features God making man from the clay and soil.
Reading:
King James Bible, Genesis 1:1-3:24, Exodus 20:8-11
Abraham Joshua Heschel, The Sabbath 3-10, 26-32
View: Michelangelo, The Creation of Adam (website)
Today's Reading Can Be Found in Our Course Packet
Today's Reading Can Be Found in Our Course Packet
Study Questions:
PLEASE READ BEFORE ANSWERING: Throughout our term, I will assign
you study questions. These questions are due at the beginning of class
and must be typed with a proper header. You
must be prepared to hand these in at the beginning of class. In
other words, answers handwritten during class will not be accepted.
Unless I state otherwise, your answers should be about a paragraph
long. Directions on how to properly compose a paragraph (with a topic sentence, cited evidence, and analysis) can be found here. When dealing with primary texts, you should quote directly from
the text using MLA standards. Our discussions in class will stem from
your answers to these questions.
1. How does God's work differ in the J and P portions of the text?
2. In the Bible, what is the connection between Creation and the Sabbath? How does this connect the divine to humanity?
3. According to Abraham Joshua Heschel, what is the relationship to labor and toil? How does this compare to our discussion of Arendt's notion of work and labor from our first day of class? What does Heschel have to say about time and space?
How to Close Read
Close reading is a critical way of interpreting literature that was
developed in the first half of the twentieth century by a group of
scholars and intellectuals known as the New Critics. The movement found
success in the American University system because it both
professionalized criticism while simultaneously making refined
literature more accessible to a generation of students who had come to
college with a diverse set of cultural backgrounds. While the
theoretical and critical insights of the New Criticism have not been
“new” for some time, the methodology of close reading that they
pioneered still remains an important technique within literary studies
and a key component in classroom instruction.
The New Criticism derived in considerable in part from the British scholars I. A. Richards and F. R. Leavis as well as from the essays of T. S. Eliot. However, the movement developed principally in the United States by critics such as Allen Tate, R. P. Blackmur, John Crowe Ransom (who coined the term), and William K. Wimsatt. Of particular importance are the critics Cleanth Brooks and Robert Penn Warren (also a renowned novelist) who developed a series of New Critical textbooks that were widely adopted throughout the United States: Understanding Poetry (1938), Understanding Fiction (1943), and Understanding Drama (1945). These critics developed the New Criticism in response to the prevailing interests of scholars, critics, and professors who were particularly interested in the mind of the author or his biography, or in the social context of literature. Instead, the New Critics argued that the focus of literature ought to be the text itself and its literary qualities.
As such, W. K. Wimsatt and Monroe Beardsley established two New Critical “heresies” that would focus readers on the text itself. The first of these, the Intentional Fallacy, declared that it was fallacious to be interested in what the author intended to say. Since the New Critics held that literature was autonomous and self-sufficient, what was in the author’s mind did not matter. Furthermore, it was for all intents and purposes unknowable. What mattered were the words on the page. The second of these heresies, the Affective Fallacy, addressed the problem from the other end, the reader. Just as they ignored the intention of the author, they ignored the feeling of the reader. How literature might affectively move a reader did not matter because an interest in this got one away from the text. Thus, when you are constructing your own close readings, you should leave your own affective responses out of your explication of the text.
How to Close Read
According to M. H. Abrams, a prominent New Critic himself, the principles of the New Criticism are basically verbal. Literature is a special kind of language whose attributes are defined by systemic opposition to the language of science and of practical logical discourse, and the explication procedure is to analyze the meanings and interactions of words, figures of speech, and symbols. The emphasis is on the “organic unity,” in a successful literary work, of its overall structure with its verbal meanings, and we are warned against separating content from form by what Cleanth Brooks called “the heresy of the paraphrase.” New Criticism is therefore a formalist school of criticism and close reading is a formalist activity. Close reading requires you to pay close attention to form, or the way in which literature communicates information. When performing a close reading, you should consider the following:
Structure
Person and Number
In How to Read Literature (2013), Terry Eagleton, by no means a New Critic, nonetheless demonstrates the power of close reading to make critical observations about literature. Eagleton turns to the opening passage of George Orwell’s 1984 (1949) in order to demonstrate close reading. Orwell’s novel begins like this:
Thus, by paying attention to the first two sentences of 1984, Eagleton provides some insight into Orwell’s novel. There is, despite the omnipresence of Big Brother, and undercurrent of hope and it is revealed even in these first two sentences.
Why Do This?
The benefits to close reading are vast. They allow for a thorough interrogation of the text and its language. Knowing how to close read will not only help you with basic reading comprehension, but it will allow you a greater understanding of it; with close reading you will be able to penetrate beyond the surface meaning of any text. Knowing how to close read in your day to day life will allow you to see past the everyday meanings of the texts you encounter and to gain a fuller understanding of the world around you. That being said, while we will work on our close reading throughout the quarter, we will not hold consider it a sacrosanct methodology. As the quarter progresses we will discuss how we can read historically while still paying close attention to the language of the text.
This material was developed after consulting M. H. Abrhams’s Glossary of Literary Terms and Gerald Graff’s Professing Literature.
The New Criticism derived in considerable in part from the British scholars I. A. Richards and F. R. Leavis as well as from the essays of T. S. Eliot. However, the movement developed principally in the United States by critics such as Allen Tate, R. P. Blackmur, John Crowe Ransom (who coined the term), and William K. Wimsatt. Of particular importance are the critics Cleanth Brooks and Robert Penn Warren (also a renowned novelist) who developed a series of New Critical textbooks that were widely adopted throughout the United States: Understanding Poetry (1938), Understanding Fiction (1943), and Understanding Drama (1945). These critics developed the New Criticism in response to the prevailing interests of scholars, critics, and professors who were particularly interested in the mind of the author or his biography, or in the social context of literature. Instead, the New Critics argued that the focus of literature ought to be the text itself and its literary qualities.
As such, W. K. Wimsatt and Monroe Beardsley established two New Critical “heresies” that would focus readers on the text itself. The first of these, the Intentional Fallacy, declared that it was fallacious to be interested in what the author intended to say. Since the New Critics held that literature was autonomous and self-sufficient, what was in the author’s mind did not matter. Furthermore, it was for all intents and purposes unknowable. What mattered were the words on the page. The second of these heresies, the Affective Fallacy, addressed the problem from the other end, the reader. Just as they ignored the intention of the author, they ignored the feeling of the reader. How literature might affectively move a reader did not matter because an interest in this got one away from the text. Thus, when you are constructing your own close readings, you should leave your own affective responses out of your explication of the text.
How to Close Read
According to M. H. Abrams, a prominent New Critic himself, the principles of the New Criticism are basically verbal. Literature is a special kind of language whose attributes are defined by systemic opposition to the language of science and of practical logical discourse, and the explication procedure is to analyze the meanings and interactions of words, figures of speech, and symbols. The emphasis is on the “organic unity,” in a successful literary work, of its overall structure with its verbal meanings, and we are warned against separating content from form by what Cleanth Brooks called “the heresy of the paraphrase.” New Criticism is therefore a formalist school of criticism and close reading is a formalist activity. Close reading requires you to pay close attention to form, or the way in which literature communicates information. When performing a close reading, you should consider the following:
Structure
- In what genre is the passage written? Is it heavily or lightly marked by genre?
- How does the passage fit in with the overall genre of the work in which it occurs? (E.g., is it a humorous passage in a comedy, or a moment of comic relief in a tragedy?)
- Does the passage consist of narration, description, analysis, or discourse?
- Is discourse direct, indirect, or free indirect? Are there significant repetitions or redundancies? Does one part of the passage contradict or modify another? Are there significant omissions? Does the passage move quickly or slowly, briefly or at length?
- Connotation: why these specific words? (e.g., father, dad, daddy, pa, sire)
- Polysemy: do the words have other meanings or homonyms?
- What parts of speech (nouns, pronouns, verbs, adjectives, adverbs) predominate?
- Are the words:
- Common or unusual?
- simple or complex?
- long or short?
- concrete or abstract?
- particular or general?
- archaic or current?
- context-dependent or context-independent?
- Do any sentences or clauses have an unusual word order ("California is where I went")? (The basic word order in English is subject-verb-object.)
- Does the word order make us wiat for information or provide it earlier?
- Does it call particular attention to one part of the sentence?
- Does it cause an initial mistkae or ambiguity that it later clears up?
- Tense: past, present, future?
- Aspect: neutral, progressive, perfect, progressive perfect?
- Mood: indicative, imperfect, conditional, subjunctive
- Valency: intransitive, transitive?
- Voice: active, passive?
Person and Number
- Are subjects first-, second-, or third-person? Singular or plural?
- Are objects singular or plural?
- What figures of speech are used?
- Does the logic of the passage rely mainly on metaphor or metonymy?
- Are comparisons made through metaphor or simile?
In How to Read Literature (2013), Terry Eagleton, by no means a New Critic, nonetheless demonstrates the power of close reading to make critical observations about literature. Eagleton turns to the opening passage of George Orwell’s 1984 (1949) in order to demonstrate close reading. Orwell’s novel begins like this:
It was a bright cold day in April, and the clocks were striking thirteen. Winston Smith, his chin nuzzled into his breast in an effort to escape the vile wind, slipped quickly through the glass doors of Victory Mansions, though not quickly enough to prevent a swirl of gritty dust from entering along with him.Eagleton then goes on to interpret the passage by paying close attention to the words used in the passage and noting their arrangement. In two paragraphs he demonstrates how a close reading can be done on just two sentences:
The first sentence gains its effect from carefully dropping the word “thirteen” into an otherwise unremarkable piece of description, thus signaling that the scene is set either in some unfamiliar civilization or in the future. Some things haven’t changed (the month is still named April, and winds can still be bitter), but others have, and part of the effect of the sentence springs from this juxtaposition of the ordinary and the unfamiliar. Most readers who open Orwell’s novel will know already that it is set in the future, though in the author’s future rather than our own…
This is a dystopian novel (dystopia being the opposite of utopia) about an all-powerful state that can manipulate everything from the historical past to its citizens’ habits of mind. No doubt it is this state that gave Victory Mansions its triumphalistic name. Yet it may be that the second sentence of the passage offers a mild degree of hope in this dismal situation. As Winston Smith enters the Mansions, a swirl of gritty dust manages to infiltrate the building along with him; and though the novel itself seems to find some ominous meaning in this intrusion (the wind is “vile”)… this gust of grist [may be] rather less sinister. Dust and grit are signs of the random and accidental. They represent bits of stuff without rhyme or reason, which fail to add up to any total or meaningful design. One might therefore see them as the opposite of the totalitarian regime portrayed by the novel. In the same way, the wind might be seen as a force that defies human regulation. It blows as it will, now this way and now the other. There is no rhyme or reason to it, either. The state, it would appear, has at least not been able to harness Nature to its purposes. And totalitarian states are uneasy with anything they cannot dragoon into order and intelligibility. Perhaps the regime cannot entirely banish chance, rather as Victory Mansions cannot entirely keep out the dust. (42-43)
Thus, by paying attention to the first two sentences of 1984, Eagleton provides some insight into Orwell’s novel. There is, despite the omnipresence of Big Brother, and undercurrent of hope and it is revealed even in these first two sentences.
Why Do This?
The benefits to close reading are vast. They allow for a thorough interrogation of the text and its language. Knowing how to close read will not only help you with basic reading comprehension, but it will allow you a greater understanding of it; with close reading you will be able to penetrate beyond the surface meaning of any text. Knowing how to close read in your day to day life will allow you to see past the everyday meanings of the texts you encounter and to gain a fuller understanding of the world around you. That being said, while we will work on our close reading throughout the quarter, we will not hold consider it a sacrosanct methodology. As the quarter progresses we will discuss how we can read historically while still paying close attention to the language of the text.
This material was developed after consulting M. H. Abrhams’s Glossary of Literary Terms and Gerald Graff’s Professing Literature.
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