Showing posts with label Protestant Ethic and the Spirit of Capitalism. Show all posts
Showing posts with label Protestant Ethic and the Spirit of Capitalism. Show all posts

Week 3.1: Max Weber, The Protestant Ethic and the Spirit of Capitalism


Grant Wood, American Gothic (1930)
Reading:
Max Weber, The Protestant Ethic and the Spirit of Capitalism 28-36, 69-79, 120
View: Grant Wood, American Gothic (website)

Study Questions:
1. According to Weber, why are Calvinists especially scared of going to hell? How does this drive them to work more?

2. Please bring in any questions about the text or any passages you had difficulty with so that we can address them in class. Explain why you had difficulty. Chances are that if you had difficulty with them someone else did as well.

Week 2.2: Max Weber, The Protestant Ethic and the Spirit of Capitalism

Joseph Duplessis, Benjamin Franklin (1778)


Arguably the foremost social theorist of the twentieth century, Max Weber (1864-1920) is known as a principal architect of modern social science along with Karl Marx and Emil Durkheim. Weber's wide-ranging contributions gave critical impetus to the birth of new academic disciplines such as sociology and public administration as well as to the significant reorientation in law, economics, political science, and religious studies. His methodological writings were instrumental in establishing the self-identity of modern social science as a distinct field of inquiry; he is still claimed as the source of inspiration by empirical positivists and their hermeneutic detractors alike. More substantively, Weber's two most celebrated contributions were the “rationalization thesis,” a grand meta-historical analysis of the dominance of the west in modern times, and the “Protestant Ethic thesis,” a non-Marxist genealogy of modern capitalism. Together, these two theses helped launch his reputation as one of the founding theorists of modernity. In addition, his avid interest and participation in politics led to a unique strand of political realism comparable to that of Machiavelli and Hobbes. As such, Max Weber's influence was far-reaching across the vast array of disciplinary, methodological, ideological and philosophical reflections that are still our own and increasingly more so. (From the Stanford Encyclopedia of Philosophy) 

Read:
Max Weber, The Protestant Ethic and the Spirit of Capitalism, 120 (first section), 1-20 (middle of the page), 23-28

Watch: 

Study Questions:
1. Weber structures his argument inductively, meaning that rather than starting with a thesis he works from examples and from that generates a conclusion. While this is a perfectly logical way of structuring an essay, if you are used to a more deductive form of argumentation it might seem unwelcoming. In order to help your comprehension of the piece, I would like you to summarize pages one through seven. What is the problem that Weber poses? Where does he seek to find the solution?

2. How does Benjamin Franklin represent the "spirit of capitalism"? How does this relate to the concept of a "calling"?